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There is no question that the word ajja or arya in this passage means the sftradhara. Moreover, the allusions2 of i. In most characteristics it agrees with the Niatika, but was perhaps classed separately, not only because it was written entirely in Prakrit, but also because a distinct kind of dancing was used in it. Ten shocking facts you never knew about Wikipedia — the free and biased online encyclopedia. Slwr [wT] state, condition, ii. Peterson and Durgaprasada confounded both, and thus arrived at the false date mentioned above. The poet Gunadhya is said to have written his Brhatkatha in that language.
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The King's verses of admiration upon the bursting into blossom of the agoka tree ii. But it must be admitted that there are several passages of great lyrical beauty in it, and that the. Konow, whose work, as I trust, will clearly show the training in rigorous philological method which he has received at the hands of his eminent master. I was therefore glad to have the help of the native scholiast, Vasudeva. The ceremony is performed, iv. We may therefore, perhaps, conclude that iRdjagekhara at some time of his life had connection with the Cedi court. Durgdiprasdda and Paraba place our poet between and A.
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MUMT [mrj] old, decayed, iv. In the Karpuramaiijari we still find the sthapaka in action. The Karpuiramanajarf edited etc. F] ca look, glance, eye, i. The question is difficult on account of the miserable condition of the mss. The two engage in a lengthy and vapid discussion of love, iii. Bhartrmentha 'is less known.
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After j OR add wr fi gi. In the Mahakavya, on the other hand, the priority must unquestionably be assigned to the Sanskrit literature. Konow to make a translation; and to my request he acceded with the utmost kindness and promptness. A tradition of more than four works Anthology-stanzas 24 identified in Raja9ekhara's writings Anthology-stanzas 10 , " of Rajaqekhara," not yet traced ix 0 0 Wer den Dichter will verstehen Muss in Dichters Lande gehen. To study these phases from a point of widest scope is an essential condition for an intelligent diagnosis of all such vagaries, whether exhibited in the fervors of an American camp-meeting or of a Hindu temple-precinct. The following eleven are ascribed by the Anthologist to Rajagekhara, either expressly by name, or else by reference to one of his plays, and are found in his writings:
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